Federal Governance

First World War Recruitment

Summary

In 1915, hoping to gain war enlistments from the Red Pheasant reserve, recruitment agents presented a magic lantern show of war scenes to the community.

Implications
The Canadian Government became increasingly desperate for recruits during the First World War, causing a shift in policy as it relates to the control of Indigenous peoples. Previously, government policies had characterized the warrior culture of Indigenous peoples as immoral "savagery", using it as a justification for assimilation and Western expansion. Now, government recruitment agents were glorifying armed conflict and appropriating warrior narratives to persuade Aboriginal people to enlist. This duplicity demonstrates the shifting dynamics of propaganda, in which the behaviours and activities of Indigenous people could be demonized or celebrated, depending on the government's agenda.
Sub Event
Magic Lantern Show at Red Pheasant Reserve
Date
1915-02-00
Community

DIA Denies Band Permission to Attend Fairs

Summary

Through a 1914 amendment to the Indian Act, First Nations people who wished to travel off-reserve for fairs or stampedes were required to obtain permission from the Indian agent. Throughout the years up to 1918, Department of Indian Affairs officials routinely refused to grant approval for off reserve events. Through the 1920s, officials were more lenient with granting these passes and fair organizers were less inclined to respect the instructions of the DIA.

Implications
Although it was legal for First Nations people to travel off-reserve to participate in settler fairs, Indian Affairs' refusal to grant passes that allowed them to do so was an attempt to surveil and control the activities of Indigenous peoples.
Sources
Date
1914-00-00

DIA Branch Directive Relating to Complaints

Summary

An Indian Affairs branch directive was sent out stating that complaints and inquiries made by Aboriginal people could not be made directly to Indian Affairs, but had to first go through the band's associated Indian agent. The reasoning behind this was that having Aboriginal people deal directly with government was not sufficiently productive and therefore financially inefficient.

Implications
This directive posed a number of problems and violations. For example, an 1895 Indian Act amendment afforded Indian Agents the power and authority of Justices of the Peace. This increased the surveillance and control that Indian Agents held over First Nations people and their lands. No auditing bodies or system of checks and balances were simultaneously applied to compensate for the increasing expansion of bureaucratic oversight. This is indicative of the belief that it was "uncivilized" Indigenous people who posed a threat to societal order, and from whom settler society needed to be protected, obscuring the abuses of state-imbued power and vulnerability to harm from unelected Indian Agents or other colonial officials. There does not appear to have been discussions of rights that applied to First Nations people or potential routes of advocacy in cases of corruption, such as unjust accusations of criminality. As such, following this directive, some First Nations raised concerns about making complaints to their Indian Agent as they were worried they would not be heard. If Indian Agents were engaged in abuses of power, appealing to the Indian Agent for help in this regard would likely be unhelpful. It should also be noted that First Nations people were not afforded the same rights as settlers, in that they were not able to elect officials or contact Crown representatives at their need.
Sources

Joint Committee, 1947, p. 1405, Complaint of the Garden River Band; p. 1302, Complaint of the Union of Ontario Indians and the general statement of Professor T.F McIlwraith.

Date
1933-00-00

Petitions sent to Regina and Ottawa from Metis in the Constituency of Lorne

Summary

Between 1882 and 1885 Metis peoples living in the Batoche region (called the Constituency of Lorne during the period) sent various petitions to the Territorial Government in Regina and the Federal Government in Ottawa. The main concern of the petitions was the recognition of land rights and the surveying of the Metis river lot system. Government response was vague and no action was taken.

Implications
The Métis became increasingly discouraged and impatient with the inaction of the Canadian government. This sentiment led to the various “secret meetings” in the 1880s, where the Metis drew up grievances and considered a plan of action to claim their requested rights. The Metis peoples decided to bring Louis Riel back from Montana to aid with these issues.
Sources

SBHS, SBAA, Journal of Father Gabriel Cloutier, Charles Nolin and Maxime Lépine’s depositions, p. 5174-5176. Charles Nolin’s testimony, LAC, RG13, B2, C-1231.

Date
1881-00-00

Rebellion Losses Committee

Summary

In the aftermath of the North West/Riel Resistance the Rebellion Losses Commission was established to provide compensation to those who had suffered losses as a result of the armed conflict. The general opinion of the commission’s members was that “having contributed to their own losses, the Métis were not eligible for any compensation.” Many Metis were angered that those who implicated Metis individuals in the resistance were provided with compensation for their losses - this demonstrates the government's efforts to consolidate power by implementing various means of rewarding or punishing its allies and enemies.

Implications
Generally, the Metis population whose lands, horses, food and property had been destroyed or stolen by the North West Field Force during the North West Resistance received no compensation. Many Metis suffered economically and were pushed into poverty due to the aftermath and the failure to compensate losses. Please see entry below in "relevant resources" for details as to how Metis women who made claims through the Rebellion Losses Commission were denied compensation. Please also see an entry on the Metis road allowance in this database for further information on the impacts of poverty and land dispossession for Metis people.
Sources

AM, MG3, C14, Capt. George H. Young, Notes Regarding Royal Commission on Rebellion Losses, 1886.

Sub Event
Provisioning of Relief
Date
1886-02-00

Vankoughnet Requests the Statutory Abolishment of the Sun Dance

Summary

In 1884, the government of Canada passed an amendment to the Indian Act which prohibited potlatch, or "the Indian dance known as Tamanawas". In 1894-95, the laws against Indigenous ceremonies were made more repressive by banning any type of 'giveaway' dances or ceremonies, and any type of ceremony that involved self-mutilation. In an 1895, amendment to the Indian Act, the Sun Dance and Thirst Dance were prohibited. This was enacted after Deputy Superintendent Lawrence Vankoughnet requested that Edgar Dewdney abolish it.

Implications
The implication of these anti-potlatch laws imposed by the federal government resulted in the assimilation of Indigenous people and promoted cultural loss to befit Euro-Canadian society. While the government enacted these anti-ceremonial laws (the Potlatch, Thirst Dance, Sun Dance, etc.), Indigenous peoples continued to practice their ceremonies, however, it was criminalize, fines were used to deter participation, and the government did limit participation Practicing dances and ceremonies, much akin to non-Indigenous cultures, are integral to cultural fulfillment, a positive life, and self image/sense of self. By prohibiting Indigenous peoples from practicing their ceremonies, the government was promoting and enacting cultural genocide and white supremacy.
Sources

Lawrence Vankoughnet to Edgar Dewdney, 4 December 1889

Sub Event
This prohibited Indigenous groups from engaging in Sun Dance ceremonies.
Date
1884-00-00

Governor and Council Appointed to Prairie Region

Summary

The dominion government appointed a governor and council to govern the prairie region that had only recently joined the dominion of Canada. Under the North-West Territories Act, which came later, the region would be governed by a council of appointed and elected representatives.

Implications
A new Euro-Canadian governance system was introduced to the prairie region, which had previously been regulated by Indigenous systems. The implementation of colonial governing systems would cause widespread dissonance throughout the region, and would prove to drastically and negatively effect Indigenous ways of life after being subjected to colonial policies.
Sources

Morris Zaslow, The Opening of the Canadian North, 1870-1914 (Toronto: Stewart-McClelland and Stewart Limited, 1971), 23.

Date
1872-00-00

Government Official Bribes Peepeekisis Band Members

Summary

Band members and File Hills Farm Colonists were becoming frustrated with the increasing outsider settlement on their reserve. Observing this, Graham persuaded Ottawa to pay each member of the reserve twenty dollars to sign an agreement allowing settlement on the reserve, rather than taking a vote, which was the legal way to get approval for settlement. Graham tried to avoid the concerns raised by band members about settlement on the reserve, instead circumventing the proper procedure and simply bribing members for their compliance. According to Graham, once the amount was paid out to band members, the Department would have the right to admit graduates of Industrial Schools onto the reserve without having to consult with the band.

Implications
The act of distributing bribes constitutes coercion and is illegal. In addition, Graham, acting as a government official, violated legal and democratic procedures by circumventing federal voting policy as it related to settlement on reserve lands.
Fill

Peepeekisis

Date
1911-00-00

Council of Chiefs on Poundmaker's Reserve

Summary

This joint Sun Dance and council was meant to be a platform for chiefs to discuss government policies. The issue of rations came up when a farming instructor refused to provide rations to a member of Lucky Man's band, nearly resulting in a violent standoff between the Aboriginal participants in the council and the NWMP. The government saw this incident as an outright rejection of their ration policy, and although they saw no need to change their welfare policies, they did decide to better equip themselves with police officers if such an event should happen again.

Sources

RG 10, 309A Black, Crozier to Irvine, 25 June 1884. RG 10, 309A Black, Vankoughnet to Dewdney, 29 July 1884.

Date
1884-06-00

Introduction of Reserve Agricultural Program

Summary

The initiation of the government's policies to encourage agricultural production on reserves.

Implications
For specific information on the effects of agricultural policies on Indigenous peoples, search "Agriculture" on the database.
Date
1880-00-00