journal article

Canada's Residential School System: Measuring the Intergenerational Impact of Familial Attendance on Health and Mental Health Outcomes

Author Provided Abstract, Page 1096:

"Background: We estimate the intergenerational relationship between the residential school (RS) attendance of an older generation family member and the physical and mental health of a younger generation.

Nuclear Avenue: “Cyclonic Development”, Abandonment, and Relations in Uranium City, Canada.

Author's Abstract, Page 1:

"The rise and abandonment of Uranium City constitutes an environmental history yet to be fully evaluated by humanities scholars. 1982 marks the withdrawal of the Eldorado Corporation from the town and the shuttering of its uranium mines. The population declined to approximately 50 from its pre-1982 population of about 4000. This article is inspired by findings from the authors’ initial field visit.

Language barriers restricting access to health care for Indigenous populations

 Author's Abstract:

"The lack of health services offered in Indigenous languages is impeding the delivery of care to Indigenous populations, according to Aluki Kotierk, president of Nunavut Tunngavik Incorporated, which administers treaty rights for the 49 000 Inuit inhabitants of Nunavut. The first language of 75% of the Inuit population in Nunavut is Inuktituk, yet patients are unlikely to hear it spoken by health care providers. The gaps in Nunavut's health system can be addressed only by training local, Inuktituk-speaking health professionals, said Kotierk.

It Happened More than Once: Freezing Deaths in Saskatchewan

Author's Abstract, Page 51-52:

"This article examines inquests and an inquiry into freezing deaths in Saskatchewan, Canada. It outlines the racial spatial economies of which these deaths are a part, and it proposes that the structural relations of settler colonialism produce and sustain ongoing, daily evictions of Aboriginal people from settler life, evictions that are inevitably violent. The colonial city belongs to the settler, and Aboriginal presence in the city inevitably contests settler occupation.

Colonial Reckoning, National Reconciliation?: Aboriginal Peoples and the Culture of Redress in Canada

Excerpt from Author, Page 1-2:

"During a Press Conference at the G20 Pittsburgh Summit in September 2009, Prime Minister Stephen Harper was asked by Reuters correspondents whether or not he feared a diminishment of Canada’s role in this global economic organization with the expansion from eight to twenty members. In his response, Harper relied upon well-worn nationalist mythologies regarding Canada’s distinctive status as a middle power “big enough to make a difference, but not big enough to threaten anybody” (quoted in Wherry).

Christianity, Missionaries and Plains Cree Politics, 1850s–1870s

From the Author's Introduction, Page 2:

"Informed by this revisionist scholarship, this article explores the uses of Christianity and missionaries by Plains Cree leaders in the area of the North Saskatchewan River valley between the late 1850s and the early 1870s. It argues that in the years immediately preceding Treaty Six (1876)—years marked by the collapse of the buffalo herds on the plains and conflict between the Cree and the bands of the Blackfoot Confederacy—there was significant division amongst Cree leaders about the value of missionaries.

Communing with the Dead: The “New Métis,” Métis Identity Appropriation, and the Displacement of Living Métis Culture

 Author's Abstract, Page 162:

"Métis are witnessing an increase in the number of self-identified “Métis” individuals and groups lacking affiliation with long-standing Métis communities. For these groups, genealogical discovery of previously unknown Indian ancestors acts as a catalyst for personal self-discovery, spiritual growth, and ultimately the assertion of a Métis identity, regardless of whether or not this identity is accepted by contemporary Métis communities.

Michif and other Languages of the Canadian Métis

Author's Introduction, Page 1-2:

"Here we will discuss only the languages of the second (but chronologically first) group of Métis, the Red River Métis. They used to live or gather regularly around the forks of the Red and Assiniboine rivers at present-day Winnipeg from around 1800. Many of these Métis claim that, from their European side, they have only French ancestors. On the Amerindian side it is mostly Ojibwe and Cree. Virtually all have French family names.

Trafficking of Aboriginal Women and Girls in Canada

Excerpt from Introduction, Page 201:

"In Canada the term “trafficking in persons” commonly evokes images of young Eastern European women deceived into sexual slavery in the back rooms of strip clubs in Toronto, or young Asian women forced into prostitution in seedy massage parlours in Vancouver. Media, law enforcement, and various levels of government have adopted and maintained these images in documentaries, [1] training programs, [2] and educational materials,3 and all have been keen to be involved in addressing the issue of trafficking.