Allyson Stevenson writes:
"From 1967 to 1969 [however Scoop policies continued into the 1980s), the province of Saskatchewan piloted the Adopt Indian and Métis Project as a targeted program to increase adoptions of overrepresented native children. The project was funded initially by the federal Department of Health and Welfare to determine if advertising Native children on television, radio and newspapers across southeastern Saskatchewan would induce families to investigate transracial adoption. The piloting of the Adopt Indian and Métis Program in 1967 called for little financial investment and did not require extensive negotiation between federal and provincial governments or a radically new approach to resolving the underlying economic and social factors contributing to increasing numbers of Aboriginal children coming into provincial care.
…not everyone viewed the Adopt Indian Métis ads with such admiration, or agreed that Aboriginal children should be placed white adoptive homes. The Métis Society, located in Saskatoon, undertook a campaign in 1971 to challenge the images utilized in the ads. That year, the Society formed the Métis Foster Home committee, led by Howard Adams and Métis activists Phyllis Trochie, Nora Thibodeau, and Vicki Racette to research the creation of a Métis-controlled foster home program. The group had a list of eleven reasons that the current government-run system was detrimental to children, parents, and the Métis community as a whole. Their objections centred on the lack of acceptance of Métis identity and citizenship by both white foster parents who raised the children and the larger white society in which the children were being raised. They claimed, furthermore, that “Past experience with the welfare department has proven that it is unable to treat Métis people as equal and full citizens and any new foster home plan under the welfare department would continue to be administered in a repressive and discriminatory way.
….The programs and policies that were administered by the Department of Social Services were operated under the paternalistic Euro-Canadian belief that the Child Welfare bureaucracy and family courts alone could interpret the “best interests of the (Indigenous) child.” Métis people in Canada have a long history of child removal, and in Saskatchewan, were the first Indigenous peoples to recognize the genocidal threat of child removal to their future. The recent exclusion of the Métis children from the federal compensation agreement for the Sixties Scoop is reminiscent of Canada’s original disregard for the Métis peoples, which stretches back to 1869 and beyond.”