Saskatchewan - North Central

Unauthorized Lumber Harvesting on Little Red River Reserve (Lac La Ronge and Montreal Lake Bands)


An excerpt from Merle Massie’s, Forest Prairie Edge, which explains in great detail the effects of logging North of Prince Albert and unauthorized harvesting committed by logging companies on the Little Red River Reserve, between 1904-1910. A Specific Claims Commission case between LLRIB and Montreal Lake v. The Crown is ongoing for the Crown's failure to uphold it's fiduciary obligation. The court found a failure to uphold fiduciary obligation and compensation settlements are underway:

Impact of Logging Industry on Local First Nations

“Both Sturgeon Lake Reserve (known at the time as William Twatt’s band) and Little Red River Reserve (sometimes referred to as New Reserve or Billy Bear’s Reserve) were embedded in the major wood “basket” of the north Prince Albert region and straddled both the Sturgeon River and the Little Red River systems.[50] Extensive commercial lumbering in the region led to both opportunity and loss. First Nations men worked in the lumber camps, freighted supplies, cut and traded hay and oats, provided fresh meat, and worked on the river drives in spring.[51] Women found a ready market for moccasins and mittens, jackets and belts. Members living on these two reserves derived considerable income from the lumber camps, either through direct wage labour or in a supply capacity. Little Red River members in particular were closely tied to the lumber camps. The Indian Department noted in 1901 that residents of Little Red “derive their income from grain, potatoes, the sales of lumber, hay, freighting, and day labour (lumbering).”[52] Reports from the Indian Department until the end of the First World War reiterated these occupations, along with continued fishing and hunting.

The extensive lumber industry, however, had a negative ripple effect in the region. Trapping and fishing activities along the rivers were severely disrupted by the large log drives. Hundreds of men, strange sounds, and extensive environmental disturbance virtually eliminated local hunting opportunities, and hunters were forced to go farther and farther away from the reserves to find meat. Finally, the two reserves contained excellent saw timber. In particular, the Sturgeon Lake Lumber Company and the Prince Albert Lumber Company desired those trees, and documents show that both companies culled valuable timber from Sturgeon Lake Reserve land without compensation or authority. In 2001, the Sturgeon Lake band succeeded in settling a major claim with the federal government for the loss of this wood revenue.

The Little Red River band (as of 2013) is in the process of prosecuting a similar claim, but the economic and environmental impacts of lumbering on their reserve were more complicated. It was set aside as a farming reserve for the Montreal Lake and Lac La Ronge bands by 1897, but permanent farming was slow to take hold. In 1903, A.J. Bell, manager of the nearby Sturgeon Lake Lumber Company, requested disposal of the standing and fallen timber on the reserve.[54] The Indian agent went to Montreal Lake to consult with the chief and council there and came away with a signed deed of surrender, which initiated a series of problems. The Montreal Lake band expressed uncertainty over whether or not they should sell the timber and left it up to the Indian agent to make the final decision on their behalf. In effect, the band signed a carte blanche: ‘We have decided to leave the question of the sale of the standing and fallen timber in [the agent’s] hands, if after he goes through the timber, he considers it best to leave it at present, we agree to that; if on the other hand he thinks it should be sold then we agree to that.’[55]

The agent decided that the timber should be sold for several reasons: it was at its maturity and thus at its economic height for merchantable timber; nearby timber limits were currently being logged, particularly the Shannon and Sanderson timber berths; the slash from those nearby limits heightened the fire potential of the area, and if a forest fire swept through before the timber could be logged it would be virtually worthless; the merchantable timber within the reserve was estimated at most to be 2.5 to 3 million board feet, considered a small cut. It would be better, the agent thought, to sell the timber when loggers were nearby and it was practical to cut it. A second surrender, this time from members of the band living on the reserve, was also taken.[56]

The fact that Little Red River Reserve was so far away from its two parent re-serves created an administrative dilemma. It was difficult to decide whom to ask for a surrender, who had authority, and who had the right to make decisions. The timber was advertised and sold by tender in the summer of 1904 to I.G. Turpiff of Canada Territories Corporation Limited.[57] Almost immediately, a letter arrived from Reverend James Hines of Prince Albert at the Indian Commissioner’s Office in Winnipeg. The letter indicated that the men living on the reserve in question, the New Reserve, “strongly object to all their timber being sold from them.”    Those who signed the timber surrender, the letter noted, “are living 60 miles north and have plenty of timber there.” Those on the reserve did not object to selling some of the timber for cash, recognizing its proximity to the timber limits being worked all around the reserve, but they wanted to make sure that some of the bluffs were kept for their own use.[58]

The letter from Reverend Hines indicated the difficulty under which all parties were operating. By this point, there were two surrenders taken for this wood, one from Montreal Lake and one from men located on the New Reserve. Clearly, though, there were divisions within the New Reserve as well as between the two northern settlements and the one southern settlement. The Indian Department, however, was operating on the legal strength of the two surrenders, and the timber was sold. The sale led to the second major problem: the New Reserve was co-owned by both the Montreal Lake and the Lac La Ronge bands. In January 1905, a letter arrived from the Lac La Ronge band expressing their concern over how the wood surrender had been handled, since they were also owners of the New Reserve.[59] Although the response was that, indeed, the Lac La Ronge band was entirely correct in this assertion, ‘it was not deemed necessary to confer with them on the question of surrender of timber as they reside at a great distance from the Reserve…, although they are entitled to their equitable share of the proceeds of the timber and will receive it at the proper time.’[60]

The proceeds of the down payment on the timber berth were split between the two bands. The company that won the contract, however, was slow to hand over the capital. When it finally did, the sum was placed in trust solely for use of the Montreal Lake band. The trust amounted to over $5,000, and the interest was expended in purchasing supplies for the Montreal Lake band beyond those agreed to by treaty.[61] It was only in 1910, after a lengthy investigation into the surrender and sale of the timber and the disposal of funds, that the trust was redistributed to the credit of the Lac La Ronge band.[62]

The timber on Little Red River Reserve, because of its proximity to transportation, mills, and a market, was correspondingly much more valuable than any similar stands of timber found on the Montreal Lake home reserve or at La Ronge. Correspondence indicated, however, that only a portion of Little Red contained merchantable white spruce saw timber. The rest of the reserve, chosen for its agricultural capability, had open hay lands and stands of brush and aspen—it had been logged, in fact, long before it became a reserve.[63] The controversial timber limit on the New Reserve was neither large nor lucrative, at least according to official documents. The original bidder neglected to pay the rest of the tender price and never logged the timber. The Sturgeon Lake Lumber Company took over the contract. It tried unsuccessfully to renegotiate the original tender, arguing that it was unfair to pay ground rent on the whole reserve—56.8 square miles—when there was merchantable timber on only a small portion of that area, about three square miles. The company by this time was under considerable scrutiny from the Indian Department regarding its logging on Sturgeon Lake Reserve No. 101, for which it had not paid its dues or cut payments. The Indian Department was reluctant to renew the timber berth contract for Little Red when the company was obviously tardy in paying dues, rent, ground fees, and payment on the cut from Sturgeon Lake. The company protested, saying that it still had about a million board feet of timber to log out at Little Red. The company paid the remaining dues but only after many threatening letters from the Forestry Department. It soon rescinded the logging request. By 1909, the Sturgeon Lake Lumber Company had logged only a portion of the available timber. Of the original estimated 2.5 million board feet, it cut 1.5 million. Its timber licence was not renewed.”[i]

Differing accounts from the members of Little Red River IR and the Department of Indian Affairs suggest that unauthorized harvesting continued even after permits were not renewed. The Indian Agent, Silas Milligan, on Little Red River IR claimed that no unauthorized harvesting commenced in correspondence with the Forestry Department.[ii]  The opinion of DIA, “contradicts the oral memory of Little Red residents, who record extensive non–First Nations timber cutting that was never paid.”[iii]

“The timber dispute, and the subsequent fight over the trust funds, set the stage for division. Little Red River Reserve was informally split. The Lac La Ronge band was accorded a much larger share of the reserve since they had not yet chosen all their treaty land entitlement in and around La Ronge; moreover, at the time of the treaty in 1889, they were a much larger band and had a larger treaty land entitlement. The Montreal Lake band was accorded nine out of the roughly fifty-six square miles, the Lac La Ronge band the remaining forty-seven.[67] Confusion over who owned what proportion of the timber (until the land was informally split), investigation of how much timber was actually logged and paid for when and by whom, and the debate over which band (Montreal Lake or Lac La Ronge) owned which parts of the reserve will complicate the current court case…Landscape and tree cover, regional logging prior to creating the reserve, ownership, payment, and actual logging are subject to conflicting interpretations.”[iv]

In the case of Lac La Ronge Band and Montreal Lake Cree Nation v. Her Majesty the Queen in Right of Canada, the Hon. W.L. Whalen ruled that the Crown had breached its fiduciary obligation to the LLRIB and Montreal Lake Bands, citing numerous failures to prevent unauthorized harvesting.[v] In finding that the Crown had breached its fiduciary obligation to the LLRIB and Montreal Lake Band, hearings to determine compensation are still ongoing almost 8 years later.

“There was an almost wanton disregard for the environmental impacts of the logging industry. Cutting trees and bringing them to market abused and reshaped the entire north Prince Albert landscape. The Spruce/Little Red River was small and could not reliably handle log volumes. To compensate, the Prince Albert Lumber Company cut all the trees along the riverbank and built a series of dams to control water flow. This intervention culminated in damming Beartrap Lake (now in Prince Albert National Park) and building a canal southward to move its water into the Spruce/Little Red River system to flow south to the mills at Prince Albert—an environmental intervention with major implications for the local landscape [flooding]…

White spruce is an old-growth tree that requires specific conditions to flourish. Unless a large area of fully mature white spruce was left unlogged, to offer a seed source for new growth, the species could not regenerate efficiently. The debris left from extensive logging, combined with the flammable nature of forest litter in aspen stands, led to forest fires within the area. Homesteaders placed increased pressure on the landscape. Escaped fires from brush clearing on the homesteads raged through the region. The combination of logging, agricultural settlement, and fire was nearly catastrophic: white spruce was virtually eliminated from the forest canopy.[72] Although the boreal forest is a fire-dependent regime and fire is a necessary part of the forest regeneration cycle, extensive forestry intensified the effects of fires. Logging virtually eliminated mature white spruce capable of producing cones, and the extensive tree litter prohibited cone regeneration. The impacts of fierce ground and canopy fires resulted in a local transition from primarily mixed-wood forest to a canopy dominated by aspen, burnt brush, and open meadows.”[vi]

The effects of deforestation were readily apparent by 1919 and years following, when forest fires swept through Northern Saskatchewan and Alberta. Bishop J.A. Newnham of Prince Albert wrote to the Daily Herald:

“‘On the way up the whole country seemed to have been burned over by the recent fires, and only blackened tree trunks, which had fallen or will fall within a year or so, remain in the once well-timbered area. The soil also has been deeply burned and even the muskeg had been on fire. The game suffered heavily, young birds and eggs being destroyed.’ The roads suffered as well, he added. ‘In general all bridges over the Little Red and Sturgeon rivers have been burned and a number of the Prince Albert Lumber Company’s dams. The forest rangers are now [making] temporary repairs to the bridges and clearing the trails of fallen trees.’[85][vii]

The devastation seemed complete. Scientists and historians have pinned these fires to increasing agricultural expansion into the forest edge, where homesteaders and settlers, eager to clear land for farming, employed extensive brush burning.”[viii]

Deforestation, in particular clear-cutting, has since increased over the last century; under the current Provincial Government (2022), plans to continue aggressive clear-cutting are being pushed as “environmentally friendly.”[ix] This incites great concern amongst First Nations and Métis residents in the North, as clear-cutting has expanded into remote regions beyond the Prairie Forest edge (Little Red River, Nisbet Forest), into areas like La Ronge, Montreal Lake, Meadow Lake, and even further.[x] Residents have witnessed dramatic changes to the wildlife and ecology of their homelands over the last 60 years, and comment on the alarming impacts to their traditional lifeways, economies, and food resources, as well as environmental destruction.[xi] The threats which clear-cutting poses had, and continues to have, damaging long-term socioeconomic impacts to Indigenous residents whose lands, and the protection of those lands, are innately connected to their lifeways.[xii]  




  1. [i] Massie, Merle. Forest Prairie Edge. 81-84.
  2. [ii] Massie, Forest Prairie Edge, 84.
  3. [iii] Massie, Forest Prairie Edge, 84.
  4. [iv] Massie, Forest Prairie Edge, 84.
  5. [v] Lac La Ronge Band and Montreal Lake Cree Nation v. Her Majesty the Queen in Right of Canada, 2014 SCTC 8, [2014], 5002 SCT 11, at paras. 184-195.
  6. [vi] Massie, Forest Prairie Edge, 85,86.
  7. [vii] Prince Albert Daily Herald, 12 June 1919.
  8. [viii] Massie, Forest Prairie Edge, 90.
  9. [ix] Dayal, Pratyush. “Stumped.” CBC News Features. July 10, 2022.
  10. [x] Dayal, “Stumped,” 2022.
  11. [xi] Dayal, “Stumped,” 2022.
  12. [xii] Dayal, “Stumped,” 2022.





Living Conditions on La Ronge Reserve - 1950s-70s


In the interview included, participant Liora Salter reports that she observed that the living and social conditions on the reserve in centre of the La Ronge townsite were extremely deteriorated. Ms. Salter describes the lack of infrastructure on the reserve for basic utilities including sewer, electricity and water provisions. She notes that the houses on-reserve were "the oldest generation of Indian Affairs houses" with one room and newspaper serving as wallpaper. Incidentally, Ms. Salter references Metis activist and La Ronge resident Jim Brady's suspicions that the Department of Indian Affairs officials in La Ronge was deeply corrupt, and incapable of enacting the type of change that was needed.

Ms. Salter also references Mr. Brady's concerns that Indigenous girls, as young as thirteen, were being forced into sex trafficking. The interview with La Ronge resident Verna Richards provides first-hand testimony of the occurrence of sex trafficking. While Ms. Richards believes that she observed this as an isolated incident, the reporting of Mr. Brady indicated otherwise - and it is possible that sex trafficking occurred in locales other than Ms. Richard's restaurant. Mr. Brady stated that this was a result of the tourism industry in La Ronge.

Ms. Richards also testifies as to the prevalence of sexual assault of Indigenous girls and women by American tourists who visited the community of La Ronge. She reports that there were a number of pregnancies that resulted from these assaults. She reports that this was met with little response from both the non-Indigenous community and the parents of the girls who were assaulted and/or became pregnant. She does not mention anything about post-assault psychological support/trauma services or other mental health services in the community. Nor does she mention any of the American tourists providing child support.

There may be many factors contributing to the disparities in living conditions in La Ronge in the time frames referenced in these interviews. The isolation of Northern Saskatchewan results in its invisibility to voters in larger city centres, such as Saskatoon and Regina. As well, the majority of the province is non-Indigenous, and historically, racism has affected the visibility of and concern for Indigenous issues within Saskatchewan. That is, racist colonial attitudes depict Indigenous peoples as resistant to acquiring 'improved' material conditions. Indigenous people who choose to live in remote areas such as Northern Saskatchewan are constructed under this colonial narrative as resistant to processes of integration/assimilation and modernity. Mr. Brady also referenced the presence of corruption within the representation of the Department of Indian Affairs in La Ronge, prohibiting the improvement of living conditions. Insufficient housing and a lack of access to infrastructure services such as electricity, sewer and water (all of which are considered standard services for residents of Canada) can effect psychological and physical well-being, over time the effects of substandard housing and healthcare can negatively impact a person's well-being in all areas of their life.

The lack of response amongst non-Indigenous residents of La Ronge demonstrates the normalization of sexual violence inflicted upon Indigenous women, stemming from stereotypical patriarchal colonial narratives which construct Indigenous women as being highly sexual and thus always sexually available to the colonist. As well, it is possible that the economic stimulus provided by the presence of American tourists was perceived as more valuable than preserving and protecting the well-being of Indigenous women and girl as community members. The profound sense of violation and trauma that result from assault and rape can severely impact one's ability to function, particularly if mental health supports or social/community supports are unavailable. For example, long-term impacts can include post-traumatic stress disorder, anxiety and depression, difficulty relating to others, low self-esteem, alcohol/drug misuse, etc. (please see the entry by the Native Women's Association of Canada below in attached resources titled "Sexual Exploitation and Trafficking of Aboriginal Women and Girls: Literature Review and Key Informant Interviews: Final Report"). In areas where mental health services are non-existence or rare, other coping mechanisms that pose a danger to health may be utilized.

For further information on the impact of colonialism as it relates to construction of gendered stereotypes of Indigenous women and girls and how this contributes to sexualization and exploitation, please see the entry on sexualization of Indigenous girls in foster care. Please also see the general entry titled "Sexual exploitation and trafficking of Indigenous women and girls" for further information for a more detailed discussion on the impacts of sexual exploitation and trafficking.

Please also see the general entry titled "Sexual exploitation and trafficking of Indigenous women and girls" for further information for a more detailed discussion on the impacts of sexual exploitation and trafficking.  

Sub Event
Sexual Exploitation and Trafficking of Indigenous Girls in La Ronge following the introduction of American Tourism

Ratepayers' Association of Alingly Petitions for Opening of Little Red River Reserve


Members of the Ratepayers' Association of Alingly considered their community blocked on all sides by Wahpeton, Sturgeon Lake, and the Little Red River Reserve. Thus, they petitioned the government to have the Little Red River Reserve opened for settlement. They argued that there were only eight families living on a large tract of land in the northwest corner, and it could be put to better use by Euro-Canadian settlers. They also complained that reserve inhabitants used public roads, but did not contribute to their construction and upkeep. The Little Red River Reserve contained an area of 56 square miles, and according to a report from the local agent in December, 1912, there were ten families comprising 41 First Nations people residing on the reserve. Indian Affairs officials suggested the possibility of discussing a surrender of the reserve to be disposed of for the "benefit" of the those living on the reserve (sales of reserve land did not actually intend to benefit First Nations like Indian Affairs claimed).

The Land Surrender never commenced due to an investigation into the handling of the surrender by the DIA. It was described as "backhanded" and operated on the deception of both the Lac La Ronge and Montreal Lake Bands who had members residing on Little Red River IR No. 106A. Ultimately, despite the DIA's interest in a Land Surrender, they retracted their request because they had been caught by Archdeacon Mackay and Indian Agent Jackson in their mishandling obtaining consent from the LLRIB and Montreal Lake Band. Bribes and favours were frequently enlisted by the DIA to nefariously obtain access to land and resources protected under Treaty for First Nations. 



In the 1870s, the Government of Canada negotiated various treaties with Indigenous peoples of the Prairies. One of the crucial elements promised in these treaties was land that would be reserved for the Indians. And yet, less than a dozen years into the new century, almost a quarter of those valuable reserves that were considered essential to enable Indians to make the transition to an agricultural economy had been surrendered back to the government. Many of the land surrenders that occurred on the Prairies raise arguments regarding the validity of the surrender. Indigenous communities often allege non-compliance with the Indian Act surrender procedures, being pressured to surrender under duress, undue influence on behalf of Indian agents and government officials, unconscionability, lack of informed consent, and breach of fiduciary obligations in the taking of the surrender itself and in the management and administration of the land and the proceeds after the surrender. Over 100 surrenders were obtained on the Prairies between 1896 and 1911, making way for western expansion and an influx of immigrants. Although government officials often argued that Indians had more land than they could use, many of these bands had experienced population loss due to epidemics - a population loss that was in part a product of the government's refusal to provide promised farming implements or food rations. The government played an active part in creating the conditions leading to population loss on reserves, and subsequently took advantage of the situation to gain reserve land from Indian bands. In addition, many of the nations that surrendered their land were in difficult financial situations, and were often indebted to the government. The sale of land was seen as a means to pay back their debts or to purchase much needed food, clothing and farming implements.

Evidence collected through various Indian Claims Commission inquiries suggest the land was often bought from the bands at a cost much lower than what it was resold at. For example, the government would offer the band $1.50/acre, and would then sell it to farmers or land developers for $3.00/acre. The government took advantage of the fact that the bands were in dire need of money and knowingly offered them less than what the land was worth. Most bands had little experience with real estate, land development and speculation, while government officials were well aware of the factors affecting land value and were well connected to the business community. In addition, the notions of private property and land division differed greatly from Indigenous philosophies of communal land use, ownership and responsibility. As with the signing of the numbered Treaties, historians and Indigenous community members have argued that cultural differences and power imbalances allowed for confusion and abuse in the processes of land surrender. As the buffalo populations were dwindling, many Indigenous nations were facing starvation, and entering into treaties was deemed by some leaders to be the best solution to avoid the complete loss of their bands. In this situation, government officials were in a position of power to negotiate treaty terms that were favourable to the Canadian state, although many Indigenous leaders did press the officials for better terms for their bands, and requested additional farming tools, schools and medicine chests. However, the government's failure to abide by the terms of the legally binding treaties was not uncommon; many bands never received promised farming implements / livestock, and food rations. Denied the opportunity and the proper tools to succeed in developing agricultural economies, many bands faced hardship and starvation as they once again negotiated the terms to land surrenders with government officials. As settler interest in western lands increased, the federal government responded with a series of Orders in Council and amendments to the Indian Act which increased the government’s control over reserve affairs and facilitated the surrender of treaty reserves. One such measure occurred in 1911 when an amendment to the Indian Act allowed the government to take reserve land without consent when the reserve was in or near a town of more than 8000 people, or where the land was needed for public purposes (please see database entry entitled: Laurier Government Gives Itself Power to Claim Reserve Land for further information on this subject). Although more research is required regarding this subject, some evidence suggests personal interest of Department officials played a part in generating demand for the surrender of Indian lands. The 1915 Ferguson Commission was appointed by the federal government to investigate Indian Affairs officials who were suspected of conflicts of interest in their dealings with reserve land surrenders. Please see database entry entitled: Ferguson Royal Commission for further information on this subject.

Finally, as aforementioned, Indigenous leaders and historians have pointed to issues pertaining to consent in the context of reserve land surrenders. The Indian Act of 1876 specified that consent for reserve land surrender had to be obtained from the "majority of the male members of the band at the full age of twenty-one years, at a meeting or council thereof summoned for that purpose according to their rules." Although it was clear from the Indian Act that a majority vote was required, there was much debate within government circles as to whether the “majority” referred to in the Act was a majority of only the qualified members attending the surrender meeting or an absolute majority of all eligible members of the band. Consequently, many land surrenders were premised on loosely interpreted consent rules. Evidence gathered through various Indian Claims Commissions suggests government officials employed coercive measures when negotiating reserve land surrenders. On occasion, cash was offered to band members to bribe them into accepting proposed land surrenders. In addition, as some deliberations lasted several days, and votes were taken multiple times, instances occurred where a majority of band members were absent or had left the negotiations, allowing the government to secure a vote in favour of land surrender.

The loss of reserve land had many detrimental consequences for Indigenous communities, who were already faced with traditional land base dispossession as European settlement increased rapidly on the Prairies. Despite the professed goals of the federal government to assist Indigenous people in their transition to agricultural economies, many bands were left with little to no farmable land, as the best fertile land was often part of the surrender. Evidence collected throughout various Indian Claims Commission inquiries also found that several bands failed to receive the payment amounts promised by the government, if any payment at all. The loss of large parcels of land also meant a reduced access to resources and traditional hunting grounds, loss of identity and cultural disconnection. It also signified a loss of self-sufficiency and autonomy. As fertile lands were surrendered, many bands struggled to provide sufficient food for their populations, increasing their dependency on the federal government. Federal economic policies such as an 1881 amendment to the Indian Act prohibiting the sale of agricultural products by Indian bands without the consent of the Indian Agent greatly contributed to the hardship many bands faced. Please see database entry entitled Indian Act Amendment: Regulations of sale of agricultural products for further information on this subject. To conclude, in the past 30 to 40 years, many Indigenous communities on the Prairies have undertaken negotiations with the federal government to obtain compensation, either land, financial or both, as a means to redress government wrongdoings in the cases of reserve land surrenders. The Indian Specific Claims Commission, which has investigated many reserve land surrenders in Canada, was established as a temporary independent advisory body authorized to review specific claims rejected by the government and to issue non-binding decisions.



Massie, Merle. Forest Prairie Edge. Winnipeg: University of Manitoba Press, 2014. 104-106.




Yellow Quill

Historical and Alternate Community Names

Oozawaskooquinape, Oozawekwun, Nut Lake, Reserve no. 090, Yellow Quill, Yellow Quills

Reserves, Settlements, and Villages

Nakaway Ahkeeng, Treaty Four Reserve Grounds No. 77, Yellow Quill Indian Reserve No. 90 (various)

White Bear

Historical and Alternate Community Names

Reserve no. 070, Wahpeemakkwaw, Wapeemakkwa, Wapeemukwa, Wahpeemakwa, Wapeemakkwaw

Reserves, Settlements, and Villages

Treaty Four Reserve Grounds No. 77, White Bear Indian Reserve No. 70

Zagime Anishinabek

Historical and Alternate Community Names

Goose Lake, Leech Lake, Little Bones, Reserve no. 074, Sahkeemay, Sakamas, Sakamay, Sakemas, Sakemay, Sakemo, Sakimay, Shesheep, Sheshep, Yellow Calf

Reserves, Settlements, and Villages

Little Bone 74B, Minoahchak 74C, Sakimay Indian Reserve No. 74 (various), Shesheep Indian Reserve No. 74A, Treaty Four Reserve Grounds No. 77, Zagime Anishinabek Indian Reserve No. 74 (various)


Historical and Alternate Community Names

Payepot, Peapot, Peaypot, Piaypots, Pieapot, Piepot, Reserve no. 075

Reserves, Settlements, and Villages

Haylands 75A, Last Mountain Lake Indian Reserve No. 80A, Piapot Cree First Nation Indian Reserve No. 75 (various), Piapot Urban Reserve, Treaty Four Reserve Grounds No. 77

Pheasant Rump Nakota

Historical and Alternate Community Names

Croup de Pheasant, La Croup de Pheasant, Le Croup de Pheasant, Le Croupe de Pheasant, Reserve no. 068

Reserves, Settlements, and Villages

Pheasant Rump Nakota Indian Reserve No. 68 (various), Treaty Four Reserve Grounds No. 77

Peepeekisis Cree Nation No. 81

Historical and Alternate Community Names

Canah Hachapeu, Canahachapew, Canahachapow, Cannachappo, Kanahawachapaws, Kamihawachapaw, Papakeesis, Papeekeesis, Peepeekeesis, Pepekesis, Peepeekesis, Ready Bow, Ready Bow Man, Reserve no. 081

Reserves, Settlements, and Villages

Peepeekisis Indian Reserve No. 81, Treaty Four Reserve Grounds No. 77