Federal Governance

Government Avoids Jurisdictional Responsibility for Métis

Summary

The Constitution Act of 1867 outlined that "the Indians, and Lands reserved for the Indians” would be under the legislative authority of the Parliament of Canada. This act did not take into account the presence of Métis people and their access to land and traditional territories.

Implications
This ambiguity has resulted in the Métis population in Canada being in “political and legal limbo.” As neither federal or provincial governments have taken responsibility to determine Métis—such as hunting, fishing, trapping, and land rights.
Sub Event
Métis Status in Canada defined by 1867 Constitution Act Section 91(24)
Date
1867-00-00
Documents
File

Government Recognizes the Aboriginal Rights of Metis Outside Manitoba

Summary

After several petitions between 1878 and 1885 the territorial and federal government extended the Aboriginal land rights recognized in the Manitoba Act to Metis living outside of Manitoba. The government passed an order-in-council which authorized three commissioners to issue scrip to Metis heads of family and their children outside Manitoba.

Implications
This recognition required the government to extinguish the Aboriginal land rights of the Metis. The Conservative government's National Policy of Western settlement and the desire to isolate the Aboriginal peoples of the West was the impetus for the North West Scrip Commissions.
Sources

Canada, Parliament Consolidated Statues of Canada 1879, Victoria, ch. 31 sec 125; sub sec e.

Date
1885-01-28

Metis Petition to the Conservative Government

Summary

Metis at Batoche drafted a petition that they sent to the Conservative Government in 1889. In the petition, they requested aid programs to alleviate poverty and land grants among various other demands. Most notably, they requested a redrawing of electoral regions that divided the Métis and French-Catholic populations. At the time, these ridings were drawn in such a way that Metis/French-Catholic populations constituted a minority in each of them, despite the fact that they represented a majority in the region. This resulted in a negligible impact on the outcome of elections.

Implications
Many of the Metis requests were implemented. A NWMP post was established at Batoche, permanent telegraph services were set up and the electoral ridings in the constituency of Batoche were altered in a more equitable manner. In doing so, the political representation of the Metis and French-Catholic populations in the region increased, potentially allowing for their views to be better represented in elections. Instances like this one were a rarity, as the concerns and requests of Indigenous peoples were often diminished or ignored. However, this event shows that in certain situations the Canadian Government would listen an implement community changes as directed by Indigenous peoples.
Date
1889-00-00
Community

Metis Letter Inquiring About How to Claim Land Along the South Saskatchewan River

Summary

In January 1872 the Metis of the South Branch (area along the South Saskatchewan River roughly between Tourond Coulee and St. Louis) inquired about the securing of land rights in the area. This was particularly important in light of an influx of settlers, and the correspondence noted below from Archibald in "relevant resources" describes the anger of the French Metis within the area. The Metis hoped to reserve a large region of river lots along the South Saskatchewan River. On January 17, Lawrence Clarke wrote a letter to Adams Archibald, Lieutenant Governor of Manitoba and the Northwest Territories, on behalf of the Metis.

Implications
Archibald responded that the Metis in the South Branch had no land rights and that it was out of the question that the Metis would be treated differently than any other settlers. The denial of land rights to the Metis showed that they were not considered to be Indigenous under the eyes of the Canadian Government, despite their Indigenous ancestry and prior existence on the land before European settlement of the west. This disparity meant that Metis peoples and their communities were susceptible to community breaking/fracturing and racism due to European settlement in Metis territory.
Sources

Glenbow Archives. Hardisty papers, Archibald to Christie, 11 January 1872 and Clarke to Archibald, 17 January 1872.

Date
1872-01-17

Urgent Petition Sent to the Federal Government by the Metis

Summary

In December 1884 or January 1885 Louis Riel and his supporters drafted a new petition to send to the Canadian government. This petition had demands similar to previous documents the Métis had sent the federal government—most notably the request to have their river lots recognized by the federal government. This petition, however, contained a more urgent tone. The government responded that they did not want to negotiate with Riel, dismissing the Metis demands. After hearing about the government’s response in February 1885 the Metis leaders—Dumont, Lépine, Ouellette, Nolin and Riel—became committed to defending their rights by armed conflict if necessary.

Implications
The Crown's refusal to recognize the rights of the Métis would eventually lead to the North-West Resistance in which the Canadian Government and Métis would clash as the government would un-rightfully impose settlement and Canadian law without meeting the Provisional government's demands. For more information on the North-West Resistance and the effects thereafter, please see related event and resource entries.
Sources

LAC, RG15, vol. 335, file 83808, T-13055.

Date
1885-01-00

Division of Little Red River Reserve

Summary

On February 16, 1889, people from La Ronge and Montreal Lake gathered at the mouth of the Montreal River for the purpose of signing Treaty 6. No land was alloted at the time of the signing since the people were trappers and fishermen and ranged over the entire area south of Foster Lake and north of what is currently known as Waskesiu. In 1896, land was set aside south of Prince Albert National Park for those members of Montreal Lake and La Ronge who wished to farm.The Little Red River Reserve was officially divided between the Lac La Ronge and Montreal Lake bands in 1948, making band governance and control over this land much easier. Even up until 1948 the bands had been fighting off petitions for the sale of their land, and the division made dealing with these petitions much easier.

Implications
The division of this reserve, along with changes to the boundary of Prince Albert National Park, gave members of Montreal Lake and Lac La Ronge bands greater access to lands in this region.
Date
1948-00-00

Creation of Prince Albert National Park

Summary

Prince Albert National Park was created, making a large section of mid-central land into a tourist destination and conservation area. The introduction of park guardians also meant the area was under greater surveillance, and both First Nations and Metis could be fined or punished for trespassing or hunting. Officials were aware that the creation of the park would cause serious hardship for the Indigenous people of the locality.

Implications
Those who lived in the region of Prince Albert National Park were no longer allowed to hunt, trap, or fish within the park's boundaries. For those who relied on the land to make their living in this area, the creation of the park was economically devastating. This was particularly true for those who resided on the Little Red River Reserve, as they were cut off from their traditional boreal forest resources. Concerns were raised regarding Bittern Lake, where most of the population had obtained their sources of white fish - this lake was now to be incorporated into the park boundaries. The creation of this park also displaced Metis peoples who had been living in the area - please see the entry on road allowance economy for more details on the precarious living situations that many Metis experienced within Saskatchewan.
Date
1928-00-00

Ratepayers' Association of Alingly Petitions for Opening of Little Red River Reserve

Summary

Members of the Ratepayers' Association of Alingly considered their community blocked on all sides by Wahpeton, Sturgeon Lake, and the Little Red River Reserve. Thus, they petitioned the government to have the Little Red River Reserve opened for settlement. They argued that there were only eight families living on a large tract of land in the northwest corner, and it could be put to better use by Euro-Canadian settlers. They also complained that reserve inhabitants used public roads, but did not contribute to their construction and upkeep. The Little Red River Reserve contained an area of 56 square miles, and according to a report from the local agent in December, 1912, there were ten families comprising 41 First Nations people residing on the reserve. Indian Affairs officials suggested the possibility of discussing a surrender of the reserve to be disposed of for the "benefit" of the those living on the reserve (sales of reserve land did not actually intend to benefit First Nations like Indian Affairs claimed).

The Land Surrender never commenced due to an investigation into the handling of the surrender by the DIA. It was described as "backhanded" and operated on the deception of both the Lac La Ronge and Montreal Lake Bands who had members residing on Little Red River IR No. 106A. Ultimately, despite the DIA's interest in a Land Surrender, they retracted their request because they had been caught by Archdeacon Mackay and Indian Agent Jackson in their mishandling obtaining consent from the LLRIB and Montreal Lake Band. Bribes and favours were frequently enlisted by the DIA to nefariously obtain access to land and resources protected under Treaty for First Nations. 


 

Result

In the 1870s, the Government of Canada negotiated various treaties with Indigenous peoples of the Prairies. One of the crucial elements promised in these treaties was land that would be reserved for the Indians. And yet, less than a dozen years into the new century, almost a quarter of those valuable reserves that were considered essential to enable Indians to make the transition to an agricultural economy had been surrendered back to the government. Many of the land surrenders that occurred on the Prairies raise arguments regarding the validity of the surrender. Indigenous communities often allege non-compliance with the Indian Act surrender procedures, being pressured to surrender under duress, undue influence on behalf of Indian agents and government officials, unconscionability, lack of informed consent, and breach of fiduciary obligations in the taking of the surrender itself and in the management and administration of the land and the proceeds after the surrender. Over 100 surrenders were obtained on the Prairies between 1896 and 1911, making way for western expansion and an influx of immigrants. Although government officials often argued that Indians had more land than they could use, many of these bands had experienced population loss due to epidemics - a population loss that was in part a product of the government's refusal to provide promised farming implements or food rations. The government played an active part in creating the conditions leading to population loss on reserves, and subsequently took advantage of the situation to gain reserve land from Indian bands. In addition, many of the nations that surrendered their land were in difficult financial situations, and were often indebted to the government. The sale of land was seen as a means to pay back their debts or to purchase much needed food, clothing and farming implements.

Evidence collected through various Indian Claims Commission inquiries suggest the land was often bought from the bands at a cost much lower than what it was resold at. For example, the government would offer the band $1.50/acre, and would then sell it to farmers or land developers for $3.00/acre. The government took advantage of the fact that the bands were in dire need of money and knowingly offered them less than what the land was worth. Most bands had little experience with real estate, land development and speculation, while government officials were well aware of the factors affecting land value and were well connected to the business community. In addition, the notions of private property and land division differed greatly from Indigenous philosophies of communal land use, ownership and responsibility. As with the signing of the numbered Treaties, historians and Indigenous community members have argued that cultural differences and power imbalances allowed for confusion and abuse in the processes of land surrender. As the buffalo populations were dwindling, many Indigenous nations were facing starvation, and entering into treaties was deemed by some leaders to be the best solution to avoid the complete loss of their bands. In this situation, government officials were in a position of power to negotiate treaty terms that were favourable to the Canadian state, although many Indigenous leaders did press the officials for better terms for their bands, and requested additional farming tools, schools and medicine chests. However, the government's failure to abide by the terms of the legally binding treaties was not uncommon; many bands never received promised farming implements / livestock, and food rations. Denied the opportunity and the proper tools to succeed in developing agricultural economies, many bands faced hardship and starvation as they once again negotiated the terms to land surrenders with government officials. As settler interest in western lands increased, the federal government responded with a series of Orders in Council and amendments to the Indian Act which increased the government’s control over reserve affairs and facilitated the surrender of treaty reserves. One such measure occurred in 1911 when an amendment to the Indian Act allowed the government to take reserve land without consent when the reserve was in or near a town of more than 8000 people, or where the land was needed for public purposes (please see database entry entitled: Laurier Government Gives Itself Power to Claim Reserve Land for further information on this subject). Although more research is required regarding this subject, some evidence suggests personal interest of Department officials played a part in generating demand for the surrender of Indian lands. The 1915 Ferguson Commission was appointed by the federal government to investigate Indian Affairs officials who were suspected of conflicts of interest in their dealings with reserve land surrenders. Please see database entry entitled: Ferguson Royal Commission for further information on this subject.

Finally, as aforementioned, Indigenous leaders and historians have pointed to issues pertaining to consent in the context of reserve land surrenders. The Indian Act of 1876 specified that consent for reserve land surrender had to be obtained from the "majority of the male members of the band at the full age of twenty-one years, at a meeting or council thereof summoned for that purpose according to their rules." Although it was clear from the Indian Act that a majority vote was required, there was much debate within government circles as to whether the “majority” referred to in the Act was a majority of only the qualified members attending the surrender meeting or an absolute majority of all eligible members of the band. Consequently, many land surrenders were premised on loosely interpreted consent rules. Evidence gathered through various Indian Claims Commissions suggests government officials employed coercive measures when negotiating reserve land surrenders. On occasion, cash was offered to band members to bribe them into accepting proposed land surrenders. In addition, as some deliberations lasted several days, and votes were taken multiple times, instances occurred where a majority of band members were absent or had left the negotiations, allowing the government to secure a vote in favour of land surrender.

The loss of reserve land had many detrimental consequences for Indigenous communities, who were already faced with traditional land base dispossession as European settlement increased rapidly on the Prairies. Despite the professed goals of the federal government to assist Indigenous people in their transition to agricultural economies, many bands were left with little to no farmable land, as the best fertile land was often part of the surrender. Evidence collected throughout various Indian Claims Commission inquiries also found that several bands failed to receive the payment amounts promised by the government, if any payment at all. The loss of large parcels of land also meant a reduced access to resources and traditional hunting grounds, loss of identity and cultural disconnection. It also signified a loss of self-sufficiency and autonomy. As fertile lands were surrendered, many bands struggled to provide sufficient food for their populations, increasing their dependency on the federal government. Federal economic policies such as an 1881 amendment to the Indian Act prohibiting the sale of agricultural products by Indian bands without the consent of the Indian Agent greatly contributed to the hardship many bands faced. Please see database entry entitled Indian Act Amendment: Regulations of sale of agricultural products for further information on this subject. To conclude, in the past 30 to 40 years, many Indigenous communities on the Prairies have undertaken negotiations with the federal government to obtain compensation, either land, financial or both, as a means to redress government wrongdoings in the cases of reserve land surrenders. The Indian Specific Claims Commission, which has investigated many reserve land surrenders in Canada, was established as a temporary independent advisory body authorized to review specific claims rejected by the government and to issue non-binding decisions.


 

Sources

Massie, Merle. Forest Prairie Edge. Winnipeg: University of Manitoba Press, 2014. 104-106.

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Date
1906

Opening of Beauval/Lac La Ronge Indian Residential School

Summary

The Beauval Residential School was opened in 1906 by a group of Oblate Fathers and Brothers who settled the area as a Catholic mission. They built many buildings in the area, including a residential school. Construction of the school began in 1905 and was completed in 1906. With the completion of the first buildings, the Fathers and Brothers were joined by Grey Nuns, the latter of which worked as teachers and housekeepers. During the early years, the school had approximately seventy students each year from the surrounding area, including La Loche, Dillon, Turner Lake, Canoe Lake, and Patuanak.

Implications
Residential Schools fronted as places of education, but in reality were used by religious and government officials to assimilate, abuse, and control Indigenous children. For more information on the physical, social, and psychological effects of Residential Schooling please see related entries on the database.
Date
1905-00-00

Red River Resistance, Manitoba Act of 1870 and Reign of Terror

Summary

The Manitoba Act was passed at the closing of the Red River Resistance in 1870, which provided for the province of Manitoba and allowed the Red River settlement to enter Confederation as Canada's fifth province. Prime Minister J.A. MacDonald stated that he would compensate the Metis in the new province in order to settle the west peacefully, although the provincial land would be owned publicly. There were also provisions in the Act which protected the French language and Roman Catholic religion. Section 31 of the Act provided land for the children of Metis heads of families, which amounted to 1.4 million acres, to be divided into tracts and allotted to Métis families by Lieutenant-Governor Adam Archibald. Section 32 guaranteed all previous settlers possession of the lots they occupied before 15 July 1870, as well as hay rights in the outer two miles of various river lots. An amendment to section 32 in 1874 provided $160 scrip redeemable by Métis heads of families. The 1874 amendment also stated that improvements needed to be made to the land in order to obtain the title. Following the creation of the Manitoba Act, Prime Minister MacDonald refused to distribute the land legally owed to Metis people. The plan of Lieutenant Governor Archibald was to allow the Metis to maintain the river lot system of farming and distribute the 1.4 million acres over a period of approximately one year. Distribution of land in fulfillment of section 31 took over a decade, however, causing many frustrated Metis people to migrate west into Alberta and Saskatchewan, as well as the United States. As well, government officials changed their minds about the 1.4 million acres, stating that the claimed land was now required to be outside the province of Manitoba. They also changed the date of proof of occupation to a date when most Metis would be away from their farms hunting buffalo. Shortly after the Act was passed, MacDonald sent 1200 troops to Fort Garry (now known as Winnipeg), to surveil and control the new province. The troops, as well as the influx of settlers, terrorized the Metis residents. Many Metis individuals were murdered, beaten, and raped. Metis landholders were frequently harassed in non-physical ways as well.


 

Result

The above summary of events demonstrates that there were several federal tactics employed to make it exceedingly difficult for the Metis to obtain their land title after scrip had been issued.  Prime Minister MacDonald actively vetoed the plans of Lieutenant Governor Archibald, in the hopes that delaying the distribution of land to the Metis would allow white settlers to outnumber the Metis, forcing them to leave.  These federal delay tactics were effective, as many Metis migrated, although they continued to petition the government in Ottawa to settle their outstanding claims.  As well, the Metis were still involved in the buffalo economy.  The government was aware that many Metis families left their farms for extended periods of time while on the hunt, during which they allowed non-Aboriginal settlers to occupy and steal Metis farm lots .  As a result of these federal tactics, approximately 65 percent of Metis people lost their land to non-Aboriginal homesteaders in Manitoba.

The efforts of MacDonald to send a large number of troops into the newly formed province demonstrate a retaliatory effort to keep the region under tight state control.  The permissive attitude of the government towards methods of psychological and physical intimidation including murder, physical beatings and rape of an already oppressed people would have served to severely fracture the sense of community safety and family cohesion.  The psychological trauma caused by rape in particular is known to have long-term and even intergenerational consequences for emotional and mental health if appropriate or sufficient social supports are not available.  These tactics of physical and psychological violence were used to keep the Metis in a position of political subordination.  The researcher notes that in the era of the modern state, criteria provided by the United Nations in the Rome Statute of the International Criminal Court would classify the actions of the government as war crimes (extensive destruction and appropriation of property, not justified by military necessity and carried out unlawfully and wantonly) and crimes against humanity (murder, rape, persecution based on ethnicity). 


 

Sources
  • An Act to amend and continue the Act 32 and 33 Victoria, chapter 3 ; and to establish and provide for the Government of the Province of Manitoba, S.C. 1870, c. 3

 

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Date
1870-05-12
Documents
File